Mixed images from http://youtu.be/dniv130P_vA
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Lived Experience
Human being vibrates, ever reaching
Into an unknown
Seeks further meaning
Peace
Increasingly aware of the numinous
Tastes eternity
Feels balanced motion
Loving
Never to be sated but simply left
A bit less lonely
Appeased by beauty
Loved.
The
term of the day, for me—but first a Dis-Claimer (a dis on myself actually).
I’ve learned not to expect to be on the earlybird timetable for coining a
phrase or even picking it up when it’s hot. So this term won’t be new for most
anyone else. I know. OK. I know Van Manen’s Researching
Lived Experience was published a quarter century ago. And from von Franz over a half-century
ago in her commentary on Apuleius and his protagonist Lucius in the Golden Ass: “Lucius thus represents the principle of
consciousness or the possibility of becoming conscious through lived life
experience” (p. 30).
So
I’m slow, but I still want to know, why “lived” as a part of the
experience? Do we have many
unlived experiences? Or partially lived ones? Hmmm. While it may be argued as
semantically wasteful, I’m thinking that to tack on “lived” to “experience”
pushes me toward increased consciousness. And that sets up the advance into quantum
consciousness. Now with that connection I’ve got a
good reason for plumbing the phrase.
When
I look again and more closely into van Manen for his purpose of putting “lived”
in combination with “experience,” I’m concluding that he seems concerned that
the bare term “experience” has been compromised by our scientific bias. Probing pure
experience gets lost in analysis. The first explanation I find in Researching Lived Experience comes on
page 9: Phenomenology “differs from almost every other science in that it
attempts to gain insightful descriptions of the way we experience the world
pre-reflectively, without taxonomizing, classifying, or abstracting it.” A few lines later, “Consciousness is
the only access human beings have to the world. Or rather, it is by virtue of
being conscious that we are already related to the world.”
In
a way, engagement with “lived experience” cycles me back, in that unending tour
around the ancient tower of one’s destiny, into the “sense born-with” and through the theme of resonance. Phenomenology, in
the Heidegger track (in addition to epistemology's how do we know?), elevates ontology: why/how is a person here? Might it be
that engaging and re-entering experience with deepened insight marries the
individual with his and her indwelling gift. Von Franz talks of this as our
daimon or the individual genius: “each individual had his idios daimon—his own specific daimon…the Greek word which Apuleius
translates quite adequately in Latin as ‘genius.’ From the Jungian point of
view, one could say that it is the preconscious form of individuality…The
genius made one genialis—sparkling
with spirit and life” (pp. 14-15).
Lived
experience pulses with a two-way dynamic with its striving for both X (more
presence in the immediate moment, the way an artist works/plays) and Y
(increased dedication to representation and reflection on the experience). The
dynamic carries a vibrant commitment to returning with more wholeness,
holiness, like a marriage between X and Y. The opening lines of this blog reach
toward that kind of pulsing dynamic gained through lived experience.
A
gift of this past weekend came in our hometown’s studio tour as we watched and
talked with artists. Creation
happens as an intense, yet playful, search with a gaze into the artistic act,
the phenomenon, for glimmers from beyond, and with an eagerness to re-enter.
Quantum multiplicity glistens in the artists’ eyes with reflections picked up
in my camera lens and mixed in this video:
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