“Be not the first by whom . . .”
I’m not, and even trend more toward “the last to
lay the Old aside,” so those who know me might double-take when I mention I’m
participating in the Second
Annual Conference on Quantum Storytelling. What’s that, they ask, quantum
storytelling? It’s as if I really slipped
out of the saddle into the NewAge horse trough this time.
I’ll admit I’m still a bit cautious about the
title, but my reservations have been attended by my background check on the
conveners. David Boje is not only
well published, grounded in the same theorists all the rage with our doc students,
he’s also a masterful blacksmith. Grace
Ann Rosile backs up her academic credentials with the equestrian practice that
carries for me about the most convincing and compelling reality check of all.
So what is Quantum
Storytelling? I don’t
know. Enough. Boje emphasizes “datability” which
looks to me like a mini-version of the richly textured phenomena that
characterize the research reports I’ve come to value. He also names “little wow moments”
because a datability offers a telling bit of “timespacemattering.” A LWM holds clock-tick-seconds that
memory, or the heart, makes as eternal as anything I’ve seen in this world.
I can’t give the date for when it happened, but
I’m certain that I’ve come to trust not the publication record or the marquee
billing, instead I follow the longing in the fiber of my being that keens on
integrity. The big-word dropper
has to have the smell of fresh rain.
When I’ve seen David
at the forge and Grace
Ann riding in the arena, and when he talks of the lesson of the lent hammer
and she of the tending of a spent stallion, then I’m drawn to explore the
simultaneous flow of wave and particle in the living story, the antenarrative,
the making of social justice in small business.
I’m going because I believe this trip, unlike
the huge professional conventions, promises to enrich the experiences like the
one that’s still flowing from yesterday’s ride.
I planned to arrive at the arena late, late
enough to have limited counsel;
for I doubted that my performance with Leg’cy
would stand scrutiny.
For several weeks, she’d been “off” when trotting
left with a sort of limp,
and I knew we’re not at the top of our game
going any which way.
Yet as chance would have it, my unsolicited
advisors had overstayed;
such was the inviting day, warming, and a horse
barn brings curiosities,
conversations. So the three coaches soon were advising: more inside
flexion,
this way, no, that. How is she today?
Looks sound. Push with that
inside leg—
Kick if she doesn’t move over. Give on the right rein. Your other right!
Sit up.
Steady. It’s not a rocking horse.
Breathe, through your hands.
I wasn’t sure in the first quarter-hour if all
this direction was helpful.
The work was hard. I like the light touch; they pushed me to be stronger.
Then I began to notice that the affirmations
connected with a pattern:
a contact so close as if my fingers were inside
her teeth—then release—
as if the holding goes right past a tight rein
until the other disappears.
Time, too.
That’s timespacemattering.
And gone, so delicate, it’s easily
neverwas. A dance notion had flitted in much earlier, but in rhythm
unfamiliar. More strong-strong-strong-soft, than iambs; a different
pulse,
seeming inconsistent. Could it be the hand containing us
is pressing more, demanding no more separation
of particle from wave?
Since I began this with Alexander Pope’s Essay on Criticism,
it seems apt to conclude likewise, with a few less familiar lines:
‘Tis
more to guide than spur the Muse’s Steed;
Restrain
his Fury, than provoke his Speed;
The
winged Courser, like a gen’rous Horse,
Shows
most true Mettle when you check his Course.
I’m going to the Quantum Storytelling Conference
with this love of the muse, horsemanship, and I’m checking on our course.
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