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| May 4 3:38.39A |
“… all the time systems imagined one after another in ever more encompassing spheres are all simultaneous” (Keiji Nishitani, Religion and Nothingness, p. 218)
On transmission
The soft gaze essential
For centered riding
Where edges blur
Two…One…All.
Peripheries linger
Sprinkling rainbow drops
Of time-taken-ambiguity
No beginning No ending
Like Love layers Now
And our, each unique,
Meandering movements
Winnowing these atoms
Like alchemy
Seeking making gold
Or spinning time
As if to catch fairy dust
AKA Holy Spirit photo ops
Revelations going gone
Moon glow. Sifting shards
For night refraction—
Making hay while stars shine
Straw into gold, by God!
Circles of time—let’s pay
Attention and not lose
Out wasting time
Sift memories
Reflections Dream Learn
Illumination. Heat seeking
The heart. Rainbow end
In shifts across time’s
Distillation
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| May 4 6:10.37A |
“… all the time systems imagined one after another in ever more encompassing spheres are all simultaneous. Consider the rotation of the earth about the sun within the solar system, the whole of which, in turn, moves about some other center. And then imagine an ever-widening circle of such patterns continuing on out into infinity. It makes sense to speak of the earth’s involvement in all these movements simultaneously at each moment of time, at each ‘now.’
…To think of kalpas—to which the name ‘Aion’ may also be fixed with its twofold meaning of time and world-time—as a great, manifold time system suggests a mythical representation of time. But the ‘meaning’ of this representation can be interpreted as a recognition of an infinite openness at the bottom of time… The true Form of time may be called its essential ambiguity.”(Keiji Nishitani, Religion and Nothingness, pp. 218-9)
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| May 4 6:47.47A |



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